< Thoughts & Readings


Sunday, May 11, 2003  

The legend of Ebrahim ibn Adham Ebrahim ibn Adham's saintly career began in the following manner. He was a king of Balkh, and a whole world was under his command; forty gold swords and forty gold maces were carried before and behind him. One night he was asleep on his royal couch. At midnight the roof of the apartment vibrated, as if someone was walking on the roof. "Who is there?" he shouted. "A friend," came the reply. "I have lost a camel, and am searching for it on this roof." "Fool, do you look for the camel on the roof?" cried Ebrahim. "Heedless one," answered the voice, "do you seek for God in silken clothes, asleep on a golden couch?" These words filled his heart with terror. A fire blazed within him, and he could not sleep any more. When day came he returned to the dais and sat on his throne, thoughtful, bewildered and full of care. The ministers of state stood each in his place; his slaves were drawn up in serried ranks. General audience was proclaimed. Suddenly a man with aweful mien entered the chamber, so terrible to look upon that none of the royal retinue and servants dared ask him his name; the tongues of all clove to their throats. He advanced solemnly till he stood before the throne. "What do you want?" demanded Ebrahim. "I have just alighted at this caravanserai," said the man. "This is not a caravanserai. This is my palace. You are mad," shouted Ebrahim. "Who owned this palace before you?" asked the man. "My father," Ebrahim replied. "And before him?" "My grandfather" "And before him?" "So-and-so." "And before him?" "The father of So-and-so." "Where have they all departed?" asked the man. "They have gone. They are dead," Ebrahim replied. "Then is this not a caravanserai which one man enters and another leaves?" With these words the stranger vanished. He was Khezr, upon whom be peace. The fire blazed more fiercely still in Ebrahim's soul, and the anguish within him augmented momently. Visions by day followed the hearing of voices by night, equally mysterious and incomprehensible. "Saddle my horse," Ebrahim cried at last. "I will go to the hunt. I know not what this thing is that has come upon me today. Lord God, how will this affair end?" His horse was saddled and he proceeded to the chase. Headlong he galloped across the desert; it was as if he knew not what he was doing. In that state of bewilderment he became separated from his troops. On the way he suddenly heard a voice. "Awake!" He pretended not to have heard, and rode on. A second time the voice came, but he heeded it not. A third time he heard the same, and hurled himself farther away. Then the voice sounded a fourth time. "Awake, before you are stricken awake!" He now lost all self-control. At that instant a deer started up, and Ebrahim prepared to give chase. The deer spoke to him. "I have been sent to hunt you. You cannot catch me. Was it for this that you were created, or is this what you were commanded?" "Ah, what is this that has come upon me?" Ebrahim cried. And he turned his face from the deer. He thereupon heard the same words issuing from the pommel of his saddle. Terror and fear possessed him. The revelation became clearer yet, for Almighty God willed to complete the transaction. A third time the selfsame voice proceeded from the collar of his cloak. The revelation was thus consummated, and the heavens were opened unto him. Sure faith was now established in him. He dismounted; all his garments, and the horse itself, were dripping with his tears. He made true and sincere repentance. Turning aside from the road, he saw a shepherd wearing felt clothes and a hat of felt, driving his sheep before him. Looking closely, he saw that he was a slave of his. He bestowed on him his gold-embroidered cloak and bejewelled cap, together with the sheep, and took from him his clothes and hat of felt. These he donned himself. All the angelic hosts stood gazing on Ebrahim. "What a kingdom has come to the son of Adham," they cried. "He has cast away the filthy garments of the world, and has donned the glorious robes of poverty." Even so he proceeded on foot to wander over mountains and endless deserts, lamenting over his sins, until he came to Merv. There he saw a man who had fallen from the bridge and was about to perish, swept away by the river. Ebrahim shouted from afar. "O God, preserve him!" The man remain suspended in the air until helpers arrived and drew him up. They were astonished at Ebrahim. "What man is this?" they cried. Ebrahim departed from that place, and marched on to Nishapur. There he searched for a desolate corner where he might busy himself with obedience to God. In the end he hit upon the famous cave where he dwelt for nine years, three years in each apartment. Who knows what occupied him there through the nights and days? For it needed a mighty man of uncommon substance to be able to be there alone by night. Every Thursday he would climb above the cavern and collect a bundle of firewood. Next morning he would set out for Nishapur and there sell brushwood. Having performed the Friday prayers, he would buy bread with the money he had gained, give half to a beggar and use half himself to break his fast. So he did every week. One winter's night he was in that apartment. It was extremely cold, and he had to break the ice to wash. All night he shivered, praying through till dawn. By dawn he was in danger of perishing from the cold. By chance the thought of a fire entered his mind. He saw a fur on the ground. Wrapping himself up in the fur, he fell asleep. When he awoke it was broad daylight, and he had become warm. He looked, and saw that the fur was a dragon, its eyes saucers of blood. A mighty terror came upon him. "Lord God," he cried, "Thou didst send this thing unto me in a shape of gentleness. Now I see it in a dreadful form. I cannot endure it." Immediately the dragon moved away, twice or thrice rubbed its face in the ground before him, and vanished. Anecdotes of Ebrahim ibn Adham One day Ebrahim ibn Adham was asked, "What befell you, that you quit your kingdom?" "I was seated on my throne one day," he recalled. "A mirror was held up before me; I looked into that mirror and saw that my lodging was the tomb and therein was no familiar friend. I saw a long journey ahead of me, and I had no provision. I saw a just judge, and I had no defence. I became disgusted of my kingship." "Why did you flee from Khorasan?" they asked. "I heard much talk there of the true friend," he replied. "Why do you not seek a wife?" he was asked. "Does any woman take a husband for him to keep her hungry and naked?" he countered. "No," they replied. "That is why I do not marry." he explained. "Any woman whom I married would remain hungry and naked. If I only could, I would divorce myself. How can I bind another to my saddle?" Then turning to a beggar who was present, he asked him, "Do you have a wife?" "No," the beggar replied. "Do you have a child?" "No." "Excellent, excellent," Ebrahim exclaimed. "Why do you say that?" asked the beggar. "The beggar who marries embarks on a ship. When the children come, he is drowned." One day Ebrahim saw a beggar bewailing his lot. "I guess you bought beggary gratis," he remarked. "Why, is beggary for sale?" the beggar asked in astonishment. "Certainly," Ebrahim replied. "I bought it with the kingdom of Balkh. I got a bargain." A man once brought Ebrahim a thousand dinars. "Take," he said. "I do not accept anything from beggars," Ebrahim replied. "But I am wealthy," the man retorted. "Do you want more than you own already?" Ebrahim asked. "Indeed," the man exclaimed. "Then take it back," said Ebrahim. "You are the chief of the beggars. Indeed, this is not beggary. This is plain penury." Sahl ibn Ebrahim tells the following story. I was making a journey with Ebrahim ibn Adham, and on the way I fell sick. He sold all that he possessed and spent it on me. I begged him for something, and he sold his ass and spent the proceeds on me. "Where is the ass?" I enquired when I recovered. "I sold it," he replied. "What shall I sit on?" I demanded. "Brother," Ebrahim answered, "come, sit on my back." And he lifted me on his back and carried me for three stages. -Shaykh Fariduddin 'Attar, Memorial of the Saints (Tadhkirat al-Awliya')



posted by SuFiSTiC | 5/11/2003 06:06:00 PM |
As for him who fears to stand before his Lord and restrains the ego its desires, the Garden is shelter.
(The Snatchers:40)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "The Fire is surrounded by all kinds of desires and passions, while Paradise is surrounded by all kinds of disliked, undesirable things."
(Bukhari)
Whoever does good at night is rewarded during the day and whoever does good during the day is rewarded at night. Whoever is sincere in abandoning a desire is saved from catering to it. God is too noble to punish a heart that has abandoned a desire for His sake.
(Abu Sulayman ad-Darani)
Beware of your ego, and trust not its mischief;
The ego is worse than seventy devils.
(Arabic Poem)
Abu Bakar Balkhi
Md Mubaraq
Md Firdaus
JoeTiger
Singapore
tag-board.com
Name

URL or Email

Messages(smilies)




Thoughts & Readings Feed Count






random | list all

www.blogwise.com

Feedback by backBlog

Rate Me on BlogHop.com!
the best pretty good okay pretty bad the worst help?


I seek God's forgiveness, and do not claim that my intention in producing this Blog is confined to good religious purposes; how may I do so when I am aware of the hidden desires, egotistic passions, and worldly wishes that I harbour? I do not claim innocence for myself; the ego is indeed an inciter to evil, save when my Lord shows mercy; my Lord is indeed Forgiving, Merciful. O God! I seek Your protection against my committing idolatry [shirk] knowingly, and Your forgiveness for that of which I am not aware! I ask God to make me and all other believers benefit from this Blog and to render my production of it purely for the sake of His Noble Countenance.

Google
Search WWW Search Thoughts & Readings


FastCounter by bCentral