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Sunday, April 25, 2004  

Concerning the Ten Obligations that Must be Discharged Before Pious Restraint (wara’) can Acquire its Full Significance The penitent cannot realize the full significance of pious restraint (wara’) unless he recognizes that ten things are strictly incumbent upon him: 1. The first of these obligations is to guard against using the tongue for backbiting (ghiba), because He has said (Exalted is He): And do not backbite one another. (49:12) 2. The second obligation is to avoid the tendency to harbor sinister suspicions (su’ az-zann), since He has said (Exalted is He): O you who believe, you must avoid a great deal of suspicion, for some suspicion is a sin. (49:12) And the Prophet (Allah bless him and give him peace) said: Beware of suspicion, for it is the most misleading source of information (akdhab al-hadith). 3. The third obligation is to steer well clear of mockery and ridicule (sukhriyya), because He has told us (Exalted is He): O you who believe, one group of people should not scoff at another group of people, who may be better than they. (49:11) 4. The fourth obligation is to lower one’s eyes in the presence of things that should be treated as sacred (maharim), because He has told us (Exalted is He): And tell the believing men to keep their eyes downcast (and to guard their private parts). (24:30) 5. The fifth obligation is to be true to one’s word, because He has told us (Exalted is He): And if you give your word, you must act fairly. (6:153) That is, you must prove that you really mean what you say. 6. The sixth obligation is to acknowledge one’s dependence on the gracious favor of Allah (Exalted is He), as a precaution against self-centered conceit, since He has told us (Exalted is He): It is rather that Allah is treating you with gracious favor, inasmuch as He has guided you to faith. (49:17) 7. The seventh obligation is to spend one’s wealth on that which has true value (haqq), and not to spend it on that which is quite worthless (batil), because He has told us (Exalted is He): And (among His faithful servants are) those who, when they spend, are neither prodigal nor parsimonious. (25:67) In other words, they neither spend their wealth on sinful disobedience, nor withhold it from the support of worshipful obedience. 8. The eighth obligation is not to go seeking high-and-mighty status and prestige for the sake of self-aggrandizement, because He has told us (Exalted is He): As for that Ultimate Abode, We shall assign it to those who are neither intent on high-and-mighty status on earth, nor on corruption. (28:83) 9. The ninth obligation is to observe the five ritual prayers (salawat) at the times prescribed for them each day, following the correct sequence of bowing (ruku’) and prostration (sujud), because He has told us (Exalted is He): Be careful to observe your prayers, and (especially) the middle prayer, and stand obedient to Allah. (2:238) 10. The tenth obligation is to stick to the course prescribed by the Sunna (exemplary precedent set by Allah’s Messenger, Allah bless him and give him peace) and the Jama’a (common practice agreed upon by the Companions of the Prophet, [Allah bless him and give him peace] during the time of the rightly guided Caliphs, Abu Bakr, ‘Umar, ‘Uthman and ‘Ali, [may Allah be well pleased with them all]) , since He has told us (Exalted is He): And this path of Mine is straight, so follow it. Do no follow other paths, lest you be separated from His path. (6:154) - Shaikh 'Abd al-Qadir al-Jilani, Sufficient Provision for the Seekers of the Path of Truth (Al-Ghunya li-Talibi Tariq al-Haqq)

posted by SuFiSTiC | 4/25/2004 06:12:00 AM |
As for him who fears to stand before his Lord and restrains the ego its desires, the Garden is shelter.
(The Snatchers:40)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "The Fire is surrounded by all kinds of desires and passions, while Paradise is surrounded by all kinds of disliked, undesirable things."
Whoever does good at night is rewarded during the day and whoever does good during the day is rewarded at night. Whoever is sincere in abandoning a desire is saved from catering to it. God is too noble to punish a heart that has abandoned a desire for His sake.
(Abu Sulayman ad-Darani)
Beware of your ego, and trust not its mischief;
The ego is worse than seventy devils.
(Arabic Poem)
Abu Bakar Balkhi
Md Mubaraq
Md Firdaus

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I seek God's forgiveness, and do not claim that my intention in producing this Blog is confined to good religious purposes; how may I do so when I am aware of the hidden desires, egotistic passions, and worldly wishes that I harbour? I do not claim innocence for myself; the ego is indeed an inciter to evil, save when my Lord shows mercy; my Lord is indeed Forgiving, Merciful. O God! I seek Your protection against my committing idolatry [shirk] knowingly, and Your forgiveness for that of which I am not aware! I ask God to make me and all other believers benefit from this Blog and to render my production of it purely for the sake of His Noble Countenance.

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