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Saturday, October 30, 2004  

Assessing One's Spiritual State Should a man wish to know whether he is rising or falling in religious terms, he should look at how his state and conduct had been a month or a year ago. If he finds that they were better than his present state and conduct, he should know that he is descending into degradation; whereas if he finds that his present state and conduct are better, he should know that he is rising and improving. It has been handed down that "he who finds that his day resembles the previous day has been cheated, and he who finds that his day is worse that the previous day is accursed." Accursed here means remote from a particular and specially accorded to mercy. He who is not increasing is diminishing. To explain, if when thinking about previous days, you feel that you then had no desire for the world, were eager for the Hereafter, scrupulously avoided doubtful things, were quick to good actions, quick to obedience, remote from transgressions, and by comparison are now no better or are to any extent worse, then know that you are going down, deteriorating in religion, in your aspiration for God, and in striving for the Hereafter. You should then feel apprehensive and fearful and then begin to show resolution and exert effort. If, on the other hand, you find that you have more aspiration and eagerness than before, then thank God the Exalted even more, remember His gifts and graciousness, and be ever attentive to them. You should not feel pleased with yourself, nor think that it is due to your own ability and power, for as God the Exalted has said, Had it not been for the favor upon God upon you, and His mercy, not one of you would ever have grown pure; but God purifies whom He wills, and God is all-hearing, all-knowing (24:21) _____________________________________________________________________________________ Attending to this World and to the Next The man who gives his worldly life and his Hereafter equal attention, and has inwardly the same degree of concentration and eagerness and outwardly the same amount of effort and pursuit, is excessively foolish and stupid. What then of the man who gives more attention and effort to his worldly life? And what then of the man who pays no attention at all nor exerts any effort for his life-to-come? We ask God to guard us against this and all other afflictions and dangers and to guard our loved ones and all Muslims! Those who give their worldly life and their Hereafter equal attention deserve this description because they do not differentiate between that which is better, more permanent, purer, and more spacious, and that which is lowlier, ephemeral, turbid, disturbing, and constricting. They are similar to the man who treats equally diamonds and dung, or pure gold and clay. They are even stranger and more extraordinary than that. Had the life-to-come nothing to its credit but perpetuity and freedom from flaws, these alone should suffice that it be given priority. As one of our virtuous predecessors once said, "Had the world been made of perishable gold and the Hereafter or permanent clay, we should have preferred permanent clay to perishable gold. What then when the reality is the reverse?" It is clearly evident that those who prefer the world to the Hereafter are doubt-ridden skeptics, while those who treat them equally are unintelligent fools. Only those who prefer the Hereafter are intelligent and resolute believers. Graciousness belongs to God. He bestows His favors upon whomever He wills. Guidance is God's; He guides whom He wills. He is the Wise, the Knowing. -Imam 'Abdallah ibn 'Alawi al-Haddad, Knowledge and Wisdom (Fusus al-'ilmiyah wa-al-usul al-hikamiyah)

posted by Abubak'r | 10/30/2004 06:21:00 AM |
As for him who fears to stand before his Lord and restrains the ego its desires, the Garden is shelter.
(The Snatchers:40)
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "The Fire is surrounded by all kinds of desires and passions, while Paradise is surrounded by all kinds of disliked, undesirable things."
Whoever does good at night is rewarded during the day and whoever does good during the day is rewarded at night. Whoever is sincere in abandoning a desire is saved from catering to it. God is too noble to punish a heart that has abandoned a desire for His sake.
(Abu Sulayman ad-Darani)
Beware of your ego, and trust not its mischief;
The ego is worse than seventy devils.
(Arabic Poem)
Abu Bakar Balkhi
Md Mubaraq
Md Firdaus

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I seek God's forgiveness, and do not claim that my intention in producing this Blog is confined to good religious purposes; how may I do so when I am aware of the hidden desires, egotistic passions, and worldly wishes that I harbour? I do not claim innocence for myself; the ego is indeed an inciter to evil, save when my Lord shows mercy; my Lord is indeed Forgiving, Merciful. O God! I seek Your protection against my committing idolatry [shirk] knowingly, and Your forgiveness for that of which I am not aware! I ask God to make me and all other believers benefit from this Blog and to render my production of it purely for the sake of His Noble Countenance.

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